Butter H2529 and honey H1706 shall he eat, H398 that he may know H3045 to refuse H3988 the evil, H7451 and choose H977 the good. H2896

For before H2962 the child H5288 shall know H3045 to refuse H3988 the evil, H7451 and choose H977 the good, H2896 the land H127 that you abhor H6973 shall be forsaken H5800 of both H8147 her kings. H4428

Seek H1875 good, H2896 and not evil, H7451 that you may live: H2421 and so H3651 the LORD, H3068 the God H430 of hosts, H6635 shall be with you, as you have spoken. H559

Hate H8130 the evil, H7451 and love H157 the good, H2896 and establish H3322 judgment H4941 in the gate: H8179 it may be that the LORD H3068 God H430 of hosts H6635 will be gracious H2587 to the remnant H7611 of Joseph. H3130

Who hate H8130 the good, H2896 and love H157 the evil; H7451 who pluck H1497 off their skin H5785 from off them, and their flesh H7607 from off H5921 their bones; H6106

For every G3956 one that does G4160 evil G5337 hates G3404 the light, G5457 neither G2532 G3756 comes G2064 to the light, G5457 lest G2443 G3361 his deeds G2041 should be reproved. G1651

And know G1097 his will, G2307 and approve G1381 the things that are more excellent, G1308 being instructed G2727 out of the law; G3551

If G1487 then G1161 I do G4160 that which G3739 I would G2309 not, I consent G4852 to the law G3551 that it is good. G2570

For I delight G4913 in the law G3551 of God G2316 after G2596 the inward G2080 man: G444

Because G1360 the carnal G4561 mind G5427 is enmity G2189 against G1519 God: G2316 for it is not subject G5293 to the law G3551 of God, G2316 neither G3761 indeed G1063 can G1410 be.

And be not conformed G4964 to this G5129 world: G165 but be you transformed G3339 by the renewing G342 of your G5216 mind, G3563 that you may prove G1381 what G5101 is that good, G18 and acceptable, G2101 and perfect, G5046 will G2307 of God. G2316

Let love G26 be without G505 dissimulation. G505 Abhor G655 that which is evil; G4190 hold G2853 to that which is good. G18

Does not the ear H241 try H974 words? H4405 and the mouth H2441 taste H2938 his meat? H400

For the ear H241 tries H974 words, H4405 as the mouth H2441 tastes H2938 meat. H398

And be not conformed G4964 to this G5129 world: G165 but be you transformed G3339 by the renewing G342 of your G5216 mind, G3563 that you may prove G1381 what G5101 is that good, G18 and acceptable, G2101 and perfect, G5046 will G2307 of God. G2316

For such G5108 are false G5570 apostles, G5570 deceitful G1386 workers, G2040 transforming G3345 themselves into G1519 the apostles G652 of Christ. G5547

Therefore G3767 it is no G3762 great G3173 thing if G1499 his ministers G1249 also G2532 be transformed G3345 as the ministers G1249 of righteousness; G1343 whose G3739 end G5056 shall be according G2596 to their works. G2041

Proving G1381 what G5101 is acceptable G2101 to the Lord. G2962

Prove G1381 all G3956 things; hold G2722 fast G2722 that which G3588 is good. G2570

For when for the time G5550 you ought G3784 to be teachers, G1320 you have G2192 need G5532 that one teach G1321 you again G3825 which G5101 be the first G746 principles G4747 of the oracles G3051 of God; G2316 and are become G1096 such as have G2192 need G5532 of milk, G1051 and not of strong G4731 meat. G5160

But strong G4731 meat G5160 belongs G1510 to them that are of full G5046 age, G5046 even those G3588 who by reason G1223 of use G1838 have G2192 their senses G145 exercised G1128 to discern G1253 both G5037 good G2570 and evil. G2556

Beloved, G27 believe G4100 not every G3956 spirit, G4151 but try G1381 the spirits G4151 whether G1487 they are of God: G2316 because G3754 many G4183 false G5578 prophets G5578 are gone G1831 out into G1519 the world. G2889

I know G1492 your works, G2041 and your labor, G2873 and your patience, G5281 and how G3754 you can G1410 not bear G941 them which are evil: G2556 and you have tried G3985 them which say G5335 they are apostles, G652 and are not, and have found G2147 them liars: G5571

The one G3303 preach G2605 Christ G5547 of contention, G2052 not sincerely, G55 supposing G3633 to add G2018 affliction G2347 to my bonds: G1199

Said H559 he not to me, She is my sister? H269 and she, even H1571 she herself said, H559 He is my brother: H251 in the integrity H8537 of my heart H3824 and innocence H5356 of my hands H3709 have I done H6213 this. H2063

Now H6258 therefore fear H3372 the LORD, H3068 and serve H5647 him in sincerity H8549 and in truth: H571 and put H5493 away H5493 the gods H430 which H834 your fathers H1 served H5647 on the other H5676 side H5676 of the flood, H5104 and in Egypt; H4714 and serve H5647 you the LORD. H3068

Jesus G2424 saw G1492 Nathanael G3482 coming G2064 to him, and said G3004 of him, Behold G2396 an Israelite G2475 indeed, G230 in whom G3739 is no G3756 guile! G1388

And herein G1722 G5129 do I exercise G778 myself, to have G2192 always G1275 a conscience G4893 void G677 to offense G677 toward G4314 God, G2316 and toward men. G444

For our rejoicing G2746 is this, G3778 the testimony G3142 of our conscience, G4893 that in simplicity G572 and godly G2316 sincerity, G1505 not with fleshly G4559 wisdom, G4678 but by the grace G5485 of God, G2316 we have had our conversation G390 in the world, G2889 and more G4056 abundantly G4056 to you-ward G4314 G5209 .

For we are not as many, G4183 which corrupt G2585 the word G3056 of God: G2316 but as of sincerity, G1505 but as of God, G2316 in the sight G2714 of God G2316 speak G2980 we in Christ. G5547

I speak G3004 not by commandment, G2003 but by occasion G1223 of the forwardness G4710 of others, G2087 and to prove G1381 the sincerity G1103 of your G5212 love. G26

But speaking G226 the truth G226 in love, G26 may grow G837 up into G1519 him in all G3956 things, which G3739 is the head, G2776 even Christ: G5547

That he might present G3936 it to himself G1438 a glorious G1741 church, G1577 not having G2192 spot, G4696 or G2228 wrinkle, G4512 or G2228 any G5100 such G5108 thing; but that it should be holy G40 and without G299 blemish. G299

Grace G5485 be with all G3956 them that love G25 our Lord G2962 Jesus G2424 Christ G5547 in sincerity. G861 Amen. G281 To the Ephesians written from Rome, by Tychicus.

To the end G1519 he may establish G4741 your G5216 hearts G2588 blameless G299 in holiness G42 before G1715 God, G2316 even G2532 our Father, G3962 at G1722 the coming G3952 of our Lord G2962 Jesus G2424 Christ G5547 with all G3956 his saints. G40

And the very G846 God G2316 of peace G1515 sanctify G37 you wholly; G3651 and I pray God your G3588 whole G3648 spirit G4151 and soul G5590 and body G4983 be preserved G5083 blameless G274 to the coming G3952 of our Lord G2962 Jesus G2424 Christ. G5547

But he turned, G4762 and said G2036 to Peter, G4074 Get G5217 you behind G3694 me, Satan: G4567 you are G1488 an offense G4625 to me: for you mind G5426 not the things that be of God, G2316 but those G3588 that be of men. G444

But whoever G3739 G302 shall offend G4624 one G1520 of these G5130 little G3398 ones which G3588 believe G4100 in me, it were better G4851 for him that a millstone G3458 G3684 were hanged G2910 about G1909 his neck, G5137 and that he were drowned G2670 in the depth G3989 of the sea. G2281

Woe G3759 to the world G2889 because G575 of offenses! G4625 for it must G318 needs G318 be that offenses G4625 come; G2064 but woe G3759 to that man G444 by whom G3739 the offense G4625 comes! G2064

Peter G4074 answered G611 and said G2036 to him, Though G1499 all G3956 men shall be offended G4624 because G1722 of you, yet will I never G3763 be offended. G4624

For meat G1033 destroy G2647 not the work G2041 of God. G2316 All G3956 things indeed G3303 are pure; G2513 but it is evil G2556 for that man G444 who G3588 eats G2068 with offense. G4348

It is good G2570 neither G3361 to eat G5315 flesh, G2907 nor G3366 to drink G4095 wine, G3631 nor G3366 any G3362 thing whereby G1722 G3739 your brother G80 stumbles, G4350 or G2228 is offended, G4624 or G2228 is made G770 weak. G770

Now G1161 I beseech G3870 you, brothers, G80 mark G4648 them which cause G4160 divisions G1370 and offenses G4625 contrary G3844 to the doctrine G1322 which G3739 you have learned; G3129 and avoid G1578 them.

Why, G1355 if G1487 meat G1033 make G4624 my brother G80 to offend, G4624 I will eat G5315 no G3364 flesh G2907 while the world G165 stands, lest G2443 G3361 I make G4624 my brother G80 to offend. G4624

Give G1096 none G677 offense, G677 neither to the Jews, G2453 nor G2532 to the Gentiles, G1672 nor G2532 to the church G1577 of God: G2316

Giving G1325 no G3367 offense G4349 in any G3367 thing, that the ministry G1248 be not blamed: G3469

And I, brothers, G80 if G1487 I yet G2089 preach G2784 circumcision, G4061 why G5101 do I yet G2089 suffer G1377 persecution? G1377 then G686 is the offense G4625 of the cross G4716 ceased. G2673

To the end G1519 he may establish G4741 your G5216 hearts G2588 blameless G299 in holiness G42 before G1715 God, G2316 even G2532 our Father, G3962 at G1722 the coming G3952 of our Lord G2962 Jesus G2424 Christ G5547 with all G3956 his saints. G40

Who G3739 shall also G2532 confirm G950 you to the end, G5056 that you may be blameless G410 in the day G2250 of our Lord G2962 Jesus G2424 Christ. G5547