But I say G3004 to you, That you resist G436 not evil: G4190 but whoever G3748 shall smite G4474 you on G1909 your right G1188 cheek, G4600 turn G4762 to him the other G243 also. G2532

And whoever G3748 shall compel G29 you to go a mile, G3400 go G5217 with him two. G1417

Therefore G1223 G5124 I say G3004 to you, Take no G3361 thought G3309 for your G5216 life, G5590 what G5101 you shall eat, G5315 or what G5101 you shall drink; G4095 nor G3366 yet for your G5216 body, G4983 what G5101 you shall put G1746 on. G1746 Is not the life G5590 more G4119 than meat, G5160 and the body G4983 than raiment? G1742

Take therefore G3767 no G3361 thought G3309 for the morrow: G839 for the morrow G839 shall take thought G3309 for the things of itself. G1438 Sufficient G713 to the day G2250 is the evil G2549 thereof. G846

And to him that smites G5180 you on G1909 the one cheek G4600 offer G3930 also G2532 the other; G243 and him that takes G142 away G142 your cloak G2440 forbid G2967 not to take your coat G5509 also. G2532

And as you would G2309 that men G444 should do G4160 to you, do G4160 you also G2532 to them likewise. G3668

And if G1437 you do good G15 to them which do G15 good G15 to you, what G4169 thank G5485 have G2076 you? for sinners G268 also G2532 do G4160 even G2532 the same. G846

But love G25 you your G5216 enemies, G2190 and do G15 good, G15 and lend, G1155 hoping G560 for nothing G3367 again; G560 and your G5216 reward G3408 shall be great, G4183 and you shall be the children G5207 of the Highest: G5310 for he is kind G5543 to the unthankful G884 and to the evil. G4190

And he said G2036 to his disciples, G3101 Therefore G1223 G5124 I say G3004 to you, Take no G3361 thought G3309 for your G5216 life, G5590 what G5101 you shall eat; G5315 neither G3366 for the body, G4983 what G5101 you shall put G1746 on. G1746

Consider G2657 the ravens: G2876 for they neither G3756 sow G4687 nor G3761 reap; G2325 which G3739 neither G3756 have G2076 storehouse G5009 nor G3761 barn; G596 and God G2316 feeds G5142 them: how G4214 much G4214 more G3123 are you better G1308 than the fowls? G4071

If G1487 you then G3767 be not able G1410 to do that thing which is least, G1646 why G5101 take you thought G3309 for the rest? G3062

If G1487 then G1161 God G2316 so G3779 clothe G294 the grass, G5528 which is to day G4594 in the field, G68 and to morrow G839 is cast G906 into G1519 the oven; G2823 how G4214 much G4214 more G3123 will he clothe you, O you of little G3640 faith? G3640

For all G3956 these G5023 things do the nations G1484 of the world G2889 seek G1934 after: G1934 and your G5216 Father G3962 knows G1492 that you have need G5535 of these G5130 things.

And take heed G4337 to yourselves, G1438 lest G3379 at G3379 any G3379 time G3379 your G5216 hearts G2588 be overcharged G925 with surfeiting, G2897 and drunkenness, G3178 and cares G3308 of this life, G982 and so that day G2250 come G2186 on you unawares. G160

Now G2236 therefore G3767 there is utterly G3654 a fault G2275 among G1722 you, because G3754 you go to law G2917 one G1438 with another. G1438 Why G1302 do you not rather G3123 take wrong? G91 why G1302 do you not rather G3123 suffer yourselves to be defrauded? G650

But this G5124 I say, G5346 brothers, G80 the time G2540 is short: G4958 it remains, G2076 3063 that both G2532 they that have G2192 wives G1135 be as though they had G2192 none; G3361

And they that use G5530 this G5127 world, G2889 as not abusing G2710 it: for the fashion G4976 of this G5129 world G2889 passes G3855 away.

Why, G1355 if G1487 meat G1033 make G4624 my brother G80 to offend, G4624 I will eat G5315 no G3364 flesh G2907 while the world G165 stands, lest G2443 G3361 I make G4624 my brother G80 to offend. G4624

And every G3956 man that strives G75 for the mastery is temperate G1467 in all G3956 things. Now G3303 they do it to obtain G2983 a corruptible G5349 crown; G4735 but we an incorruptible. G862

To speak G987 evil G987 of no G3367 man, G3367 to be no G269 brawlers, G269 but gentle, G1933 showing G1731 all G3956 meekness G4236 to all G3956 men. G444

Let your G3588 conversation G5158 be without G866 covetousness; G866 and be content G714 with such G3588 things as you have: G3918 for he has said, G2046 I will never G3364 leave G447 you, nor G3761 G3364 forsake G1459 you.

So G5620 that we may boldly G2292 say, G3004 The Lord G2962 is my helper, G998 and I will not fear G5399 what G5101 man G444 shall do to me.

Searching G2045 what, G1519 G5101 or G2228 what G4169 manner G4169 of time G2540 the Spirit G4151 of Christ G5547 which G3588 was in them did signify, G1213 when it testified G4303 beforehand G4303 the sufferings G3804 of Christ, G5547 and the glory G1391 that should follow. G3326 G5023

But and if G1437 that evil G2556 servant G1401 shall say G2036 in his heart, G2588 My lord G2962 delays G5549 his coming; G2064

The lord G2962 of that servant G1401 shall come G2240 in a day G2250 when he looks G4328 not for him, and in an hour G5610 that he is not aware G1097 of,

For yourselves G846 know G1492 perfectly G199 that the day G2250 of the Lord G2962 so G3779 comes G2064 as a thief G2812 in the night. G3571

But you, brothers, G80 are not in darkness, G4655 that that day G2250 should overtake G2638 you as a thief. G2812

That you be not soon G5030 shaken G4531 in mind, G3563 or G3383 be troubled, G2360 neither G3383 by spirit, G4151 nor G3383 by word, G3056 nor G3383 by letter G1992 as from us, as that the day G2250 of Christ G5547 is at G1764 hand. G1764

Not forsaking G1459 the assembling G1997 of ourselves G1438 together, G1997 as the manner G1485 of some G5100 is; but exhorting G3870 one another: and so G5118 much G5118 the more, G3123 as you see G991 the day G2250 approaching. G1448

Be you also G2532 patient; G3114 establish G4741 your G5216 hearts: G2588 for the coming G3952 of the Lord G2962 draws near. G1448

Grudge G4727 not one G240 against G2596 another, G240 brothers, G80 lest G2443 G3361 you be condemned: G2632 behold, G2400 the judge G2923 stands G2476 before G4253 the door. G2374

But the end G5056 of all G3956 things is at G1448 hand: G1448 be you therefore G3767 sober, G4993 and watch G3525 to prayer. G4335

But, beloved, G27 be not ignorant G2990 of this G5124 one G1520 thing, that one G3391 day G2250 is with the Lord G2962 as a thousand G5507 years, G2094 and a thousand G5507 years G2094 as one G3391 day. G2250

But the day G2250 of the Lord G2962 will come G2240 as a thief G2812 in the night; G3571 in the which G3739 the heavens G3772 shall pass G3928 away with a great noise, G4500 and the elements G4747 shall melt G3089 with fervent heat, G2741 the earth G1093 also G2532 and the works G2041 that are therein G1722 G846 shall be burned G2618 up.

Looking G4328 for and hastening G4692 to the coming G3952 of the day G2250 of God, G2316 wherein G1223 G3757 the heavens G3772 being on fire G4448 shall be dissolved, G3089 and the elements G4747 shall melt G5080 with fervent heat? G2741

Why, G1352 beloved, G27 seeing that you look G4328 for such G5023 things, be diligent G4704 that you may be found G2147 of him in peace, G1515 without G784 spot, G784 and blameless. G298

Behold, G2400 I come G2064 quickly: G5035 blessed G3107 is he that keeps G5083 the sayings G3056 of the prophecy G4394 of this G5127 book. G975

He which testifies G3140 these G5023 things said, G3004 Surely G3483 I come G2064 quickly. G5035 Amen. G281 Even G3483 so, G3483 come, G2064 Lord G2962 Jesus. G2424